Monday, October 6, 2008

THE PLACE WHERE I GROW UP

The City of Butuan (Tagalog: Lungsod ng Butuan) is the regional center of the Caraga Region in the Philippines. It is located at the northeastern part of Agusan Valley in northern Mindanao, sprawling across the Agusan River. It is bounded to the north, west and south by Agusan del Norte, to the east by Agusan del Sur and to the northwest by Butuan Bay. According to the 2000 census, it has a population of 267,279 people in 50,273 households.
The name "Butuan" is believed to have originated from the sour fruit "Batuan". Other etymology sources say that it comes from a certain "Datu Buntuan", a chieftain who once ruled over Butuan.
As early as the 10th century, people from Butuan had already established trading relations with the Kingdom of Champa (now southern Vietnam) and Srivijaya empire of Java.
By the 11th century, Butuan was the center of trade and commerce in the Philippines. The evidence to prove this fact is the discovery of 9 balangays (the Butuan Boat) and other archaeological find in the vicinities of Butuan City, particularly in Ambangan, Libertad near the old El Rio de Butuan and Masao River.
Much controversy and debate have been generated with regard to the holding of the first mass. Whether it was held in Limasawa, Leyte or in Masao, Butuan City or in the hidden isle made up of barangays Pinamanculan and Bancasi inside Butuan, it is sure, however, that Ferdinand Magellan did not drop anchor by the mouth of Agusan River in 1521 and held mass to commemorate the event which was held at Mazaua, an island separate from 1521 Butuan which was in the geographical conception of Europeans who wrote about it was a larger entity than what it is now. Antonio Pigafetta who wrote an eyewitness account of Magellan's voyage described in text and in map a Butuan that stretched from today's Surigao up to the top edge of Zamboanga del Norte.
The first municipal election in Butuan took place on March 1902 in accordance with Public Law No. 82 which coincided with the American occupation of the place.
During the Japanese occupation of the Philippines in World War II, Butuan was razed to the ground when the guerrilla forces attacked the enemy garrison during the middle of 1943. In 1945, entered of the Philippine Commonwealth troops in Butuan together with the Allied Filipino guerrillas attacked the Japanese forces during the Battle of Agusan. On October 20, 1948, still recovering from the war, the entire municipality was ruined by a fire.
The boom of the logging industry during the 1950s up the middle of 1970s has made Butuan the "Timber City of the South". The outcome of which was the influx of business and fortune seekers from other provinces. The once lethargic town suddenly became a bustling locality. The flourishing logging industry inspired and prompted Congressman Marcos M. Calo to file a bill converting Butuan into a city. On August 2, 1950, Butuan became a city by virtue of Republic Act No. 523 otherwise known as the City Charter of Butuan.

1 comment:

Vicente Calibo de Jesus said...

Limasawa? Masao? Pinamanculan/Bancasi?

The so-called "first mass" was held at an island named "Mazaua" (Italian/French spelling for a vernacular word "masawa" which is Butuanon for brilliant light). Five eyewitnesses wrote on the Mazaua incident, Antonio Pigafetta, Gines de Mafra (who revisted the island in 1543), Francisco Albo, The Genoese Pilot, and Martin de Ayamonte.

The "Limasaua" story was written only in 1667, almost one and a half century after the Mazaua incident. You can read the original Spanish text of this 3-paragraph story by Fr. Francisco Combes, S.J., at http://quod.lib.umich.edu/cgi/t/text/pageviewer-idx?c=philamer;cc=philamer;q1=Limasaua;rgn=full%20text;idno=ahz9273.0001.001;didno=ahz9273.0001.001;view=image;seq=134. The English translation of the 3 paragraphs by Fr. Miguel A. Bernad, S.J., may be read at http://books.google.com/books?id=NbG7kHtBma8C&pg=PA1&dq=First+mass+in+Limasawa&ei=6w27SZi7IoLKlQS8neDVAg#PPA4,M1.

After reading Bernad's translation, let me ask you the following:

1. Is there any reference to an Easter mass or whatever mass in the Limasaua story?

2. Is Limasaua the ialand where Magellan and his fleet anchored from March 28 to April 4, 1521?

If you want to know the factual story of the first mass, please go to http://en.wikipedia.org/wiki/First_mass_in_the_Philippines

As for Masao, it's not an island.

As for Pinamanculan/Bancasi, we have yet to unearth material objects--artefacts--that can be directly linked to Magellan and the other European visitors to Mazaua.

VICENTE CALIBO DE JESUS
ginesdemafra@gmail.com